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Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife.
Reconciliation in family law is the process by which parties who are legally separated resume their marital relationship and cohabitation.. Reconciliation is allowed because separation is revocable; state laws may require "the joint application of the parties, accompanied with satisfactory evidence of their reconciliation ... by the court which rendered it, subject to such regulations and ...
It is quite common, and it is the natural and inevitable result of the relationship of husband and wife, that the two spouses should make arrangements between themselves - agreements such as are in dispute in this action - agreements for allowances, by which the husband agrees that he will pay to his wife a certain sum of money, per week, or ...
There is a correlation between domestic violence and abuse of alcohol or narcotics. [41] Since extreme mistreatment of one's spouse is a serious concern, it can be grounds for divorce. The same holds true in cases where a member of the couple feels uncomfortable with the other's overuse of controlled substances. [42] J.H. van de Laar. The ...
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
In common law, spousal privilege (also called marital privilege or husband-wife privilege) [1] is a term used in the law of evidence to describe two separate privileges that apply to spouses: the spousal communications privilege and the spousal testimonial privilege.
Judge Mathis wants his wife back, saying he's to blame for her divorce filing. 'My wife has been third,' he said, before listing activities that put her fourth.
In various marriage laws around the world, however, the husband continues to have authority; for instance the Civil Code of Iran states at Article 1105: "In relations between husband and wife; the position of the head of the family is the exclusive right of the husband". [10]