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The Hebrew Bible states that God revealed the design for the menorah to Moses and describes the construction of the menorah as follows: [4]. 31 Make a lampstand of pure gold. . Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Jerusalem the golden, With milk and honey blest, Beneath thy contemplation Sink heart and voice oppressed. I know not, O I know not, what joys await us there, What radiancy of glory, What light beyond compare. They Stand, those halls of Zion, all jubilant with song, And bright with many an angel, and all the martyr throng;
The Ark of the Covenant was treated with great reverence and included images of cherubim on top of it (Exodus 25:18–22), and certain miracles were associated with it, yet this was not condemned as it was commissioned by the God of Israel Himself for the manifestation of His presence as well as physical manifestations of His Judgement and Glory.
"All Glory, Laud and Honour" is an English translation by the Anglican clergyman John Mason Neale of the Latin hymn "Gloria, laus et honor", which was written by Theodulf of Orléans in 820. [1] It is a Palm Sunday hymn, based on Matthew 21 :1–11 and the occasion of Christ's triumphal entry into Jerusalem .