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  2. Matthew 15:25 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:25

    Strangely the woman's faith and humility are more inflamed by the rejection she met with in the first instance. So, coming forward and falling down (the NIV has "knelt"), worshipped Him.

  3. Matthew 15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15

    Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...

  4. Category:Matthew 15 - Wikipedia

    en.wikipedia.org/wiki/Category:Matthew_15

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  5. Matthew 15:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:28

    In the original Greek according to Westcott-Hort, this verse is: . Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις· γενηθήτω σοι ὡς θέλεις.

  6. Matthew 15:27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:27

    Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in ... In the Greek text and in many English translations, "their masters' table" combines ...

  7. Matthew 15:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:23

    Indeed Matthew might have been understood to have omitted mention of the house, and yet to have been relating the same event; but when he says, that the disciples suggested to the Lord, Send her away, for she crieth after us, he seems to indicate clearly that the woman raised her voice in supplication, in following the Lord who was walking.

  8. Matthew 15:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:22

    15:23 → 'A Canaanite woman kneels before Christ, asking him to heal her daughter' (Matthew 15:21–28; Mark 7:24–30). Print by Dirk Jurriaan Sluyter, based on the painting of Drouais (Amsterdam, 1826–1886).

  9. Matthew 15:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:24

    Jesus states here that he was sent, literally that He is an Apostle for Jews, in accord with the prediction of the prophets. This was done so there would be no pretext for the Jews rejecting Him as the promised Messiah (see Rom. 15:8, 9).