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  2. De Ira - Wikipedia

    en.wikipedia.org/wiki/De_Ira

    Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...

  3. De Vita Beata - Wikipedia

    en.wikipedia.org/wiki/De_Vita_Beata

    De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature.

  4. Seneca the Younger - Wikipedia

    en.wikipedia.org/wiki/Seneca_the_Younger

    Seneca regards philosophy as a balm for the wounds of life. [52] The destructive passions, especially anger and grief, must be uprooted, [53] or moderated according to reason. [54] He discusses the relative merits of the contemplative life and the active life, [52] and he considers it important to confront one's own mortality and be able to ...

  5. Anger - Wikipedia

    en.wikipedia.org/wiki/Anger

    Ancient Greek philosophers, describing and commenting on the uncontrolled anger, particularly toward slaves, in their society generally showed a hostile attitude towards anger. Galen and Seneca regarded anger as a kind of madness. They all rejected the spontaneous, uncontrolled fits of anger and agreed on both the possibility and value of ...

  6. Senecan tragedy - Wikipedia

    en.wikipedia.org/wiki/Senecan_tragedy

    While Seneca's plays evoke Aeschylus' Oresteia in narrative and characters, they also serve the important purpose of shedding light on unclear scenes in the original Agamemnon. Additionally, Seneca once again philosophizes the original story further, while adding more violently-detailed recounts of the murders that took place off-stage. [12]

  7. Anger management - Wikipedia

    en.wikipedia.org/wiki/Anger_management

    One of the first people to study anger and the control of anger was the Roman philosopher Seneca. He studied anger during his lifetime, c. 4 BC – AD 65, and from his experiences and observations, he formulated ways to control anger. This could be considered an early form of anger management.

  8. De Clementia - Wikipedia

    en.wikipedia.org/wiki/De_Clementia

    Seneca's De Clementia is an instructional contrast between the good ruler and the tyrant, and an evaluation of the relationship between ruler and subject. A survey of history is made in the first volume to select different rulers to point out as examples, including Dionysius of Syracuse and Sulla being used as cautionary tales and young Augustus as the exemplar.

  9. Epistulae Morales ad Lucilium - Wikipedia

    en.wikipedia.org/wiki/Epistulae_morales_ad_Lucilium

    Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.

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