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Matthew 4:20 is the twentieth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just begun preaching in Galilee and has encountered the fishermen Simon Peter and Andrew. He has called them to follow him as "fishers of men", and in this verse the pair take up his offer.
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
[4] The Norwegian Scientific Index (Norwegian: Norsk vitenskapsindeks , NVI) is a comprehensive Norwegian bibliographic database established by the Norwegian government , aimed at covering all academic publication channels worldwide, i.e. academic journals , series with ISSN, and scholarly presses .
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus , who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
Matthew 7:4 is the fourth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 11:7 is the seventh verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort, ...
The language in this passage is borrowed from that used by John the Baptist in Chapter 3, and its use here creates clear parallels between Jesus and John. [4] The second part of verse 19 is worded almost identically to Matthew 3:10 , with only a slight grammatical change as it is no longer following the axe metaphor. [ 5 ]