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1665 – Robert Hooke, using a microscope, observes cells. 1672 – Isaac Newton publishes the results of his Prism experiments, demonstrating the existence in white light of a mixture of distinct coloured rays. 1676 – Ole Rømer measures the speed of light for the first time.
The first act of Muslim iconoclasm dates to the beginning of Islam, in 630, when the various statues of Arabian deities housed in the Kaaba in Mecca were destroyed. There is a tradition that Muhammad spared a fresco of Mary and Jesus. [56] This act was intended to bring an end to the idolatry which, in the Muslim view, characterized Jahiliyyah.
The First Iconoclasm, [1] as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. [2] According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian , [ 3 ] and continued under his ...
1957: Marvin Minsky, a professor at MIT, invents the confocal microscope, an optical imaging technique for increasing optical resolution and contrast of a micrograph by means of using a spatial pinhole to block out-of-focus light in image formation. This technology is a predecessor to today's widely used confocal laser scanning microscope.
Leeuwenhoek and Kircher used a "simple microscope" for their work. A special form of the simple microscope was the compass microscope, which was built from the end of the 17th century. Like a pair of compasses, it had two legs, the distance between which could be adjusted in fine steps. On one leg was the objective lens, and the specimen was ...
Print of the destruction in the Church of Our Lady in Antwerp, the "signature event" of the Beeldenstorm, 20 August 1566, by Frans Hogenberg [1]. Beeldenstorm (pronounced [ˈbeːldə(n)ˌstɔr(ə)m]) in Dutch and Bildersturm [ˈbɪldɐˌʃtʊʁm] in German (roughly translatable from both languages as 'attack on the images or statues') are terms used for outbreaks of destruction of religious ...
[1] [2] Under the later coming threat of Islamic conquest, the Triumph of Orthodoxy on the first Sunday of Great Lent was created to be a reminder of perseverance that led to the end of the Byzantine Iconoclasm. [2] The celebration was created to reassure the people that Muslim conquest would not happen and that the Byzantine Empire would ...
Widespread destruction of images occurred during the Byzantine Iconoclasm of 726–842, although this did settle permanently the question of the appropriateness of images. Since then, icons have had a great continuity of style and subject, far greater than in the icons of the Western church .