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A noteworthy difference between Thucydides's method of writing history and that of modern historians is Thucydides's inclusion of lengthy formal speeches that, as he states, were literary reconstructions rather than quotations of what was said—or, perhaps, what he believed ought to have been said. Arguably, had he not done this, the gist of ...
Some sanctuaries offered oracles, people who were believed to receive divine inspiration in answering questions put by pilgrims. The most famous of these by far was the female priestess called the Pythia at the Temple of Apollo at Delphi , and that of Zeus at Dodona , but there were many others.
Instead, Thucydides regards history as being caused by the choices and actions of human beings. Despite the absence of actions of the gods, religion and piety play critical roles in the actions of the Spartans, and to a lesser degree, the Athenians. [ 10 ]
Location of Mytilene on the island of Lesbos. The Mytilenean Debate (also spelled "Mytilenaean Debate") was an Athenian Assembly concerning reprisals against the city-state of Mytilene, which had attempted unsuccessfully to revolt against Athenian hegemony and gain control over Lesbos during the Peloponnesian War.
Thucydides' political strength reached its peak in the wake of the First Peloponnesian War and the reorganization of the Athenian empire in the early 440s BC. Thucydides developed a new and effective political tactic by having his supporters sit together in the assembly, increasing their apparent strength and giving them a united voice. [3]
A massive global survey from 2019, which included 68,000 people from 180 countries, revealed that nearly 89% of women ranked kindness as one of the most important traits in a partner. Basically ...
As the humans were asked not to respond to their dogs while the experiment was taking place, any assessment of their parents’ stress made by the dogs was done so without direct communication ...
Classical realist writers have drawn from the ideas of earlier political thinkers, most notably, Niccolò Machiavelli, Thomas Hobbes and Thucydides. [9] [10] These political theorists are not considered to be a part of the modern classical realism school of thought, but their writings are considered important to the development of the theory.