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In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. The World English Bible translates the passage as: You Bethlehem, land of Judah, are in no way least among
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...
You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.