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The religious literature of Yazidis is composed mostly of poetry which is orally transmitted in mainly Kurmanji and includes numerous genres, such as Qewl (religious hymn), Beyt (poem), Du‛a (prayer), Dirozge (another kind of prayer), Şehdetiya Dîn (the Declaration of the Faith), Terqîn (prayer for after a sacrifice), Pişt perde ...
And therefore, it is quite legitimate to speak of the unity of both the Yazidi religious identity and Yazidi ethnicity. [148] [140] Yazidis distinguish the name of their community from the name of their religion according the phrase: [149] [150] Miletê min Êzîd ("My nation—the Yazidis.") Dîne min Şerfedîn ("My religion—Sharfadin.") [149]
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
Yazidi leaders meet the Chaldean patriarch Audishu V Khayyath in Mosul, c.1895. The Yazidis are a group [17] in Iraq who number just over 650,000. Yazidism, or Sherfedin, dates back to pre-Islamic times. [9] Mosul is the principal holy site of the Yazidi faith. [9] The holiest Yazid shrine is that of Sheikh Adi located at the necropolis of ...
Despite its official secularism, the Turkish government includes the state agency of the Presidency of Religious Affairs (Turkish: Diyanet İşleri Başkanlığı), [130] whose purpose is stated by law "to execute the works concerning the beliefs, worship, and ethics of Islam, enlighten the public about their religion, and administer the sacred ...
Yazidis believe that Tawûsî Melek is not a source of evil or wickedness. [8] [9] [10] They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself. [8] [9] [10] The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsî ...
Qewals are a hereditary group of performers of Yazidi religious hymns who come traditionally from two tribes of Mirîds: Dumilî and Hekarî. However, more recently, there are also some Qewals who are from the Mamûsî tribe. Qewals are the main individuals that are responsible for the preservation and transmission of Yazidi religious texts.
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. [ 1 ] Furthermore, the term ethno-religious group , along with ethno-regional and ethno-linguistic groups , is a sub-category of ethnicity and is used as evidence of belief in a common culture and ancestry .