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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
[4] [5] [6] However, "preservation of the saints" is a broader concept that can describe how God preserves the elect, whether deterministically or not. The non-deterministic view, known as "conditional preservation," refers to God protecting the believer’s relationship with Him from external forces, contingent upon the believer’s continued ...
Free Bible Students in the world The Free Bible Students is a branch of the Bible Student movement . The Free Bible Students form independent, autonomous assemblies and the name, "Free", is given to them to distinguish them from Bible Students, with whom they share historical roots.
A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
Schweizer feels that the addition of thirst is a minor one, but the addition of the word righteousness is a major one. As with Matthew 5:3 , the author of Matthew turns a phrase that focuses on the merely physical in Luke into one far more focused on the spiritual.
A notable exception to this is the 'sola fide' belief of many mainstream Protestants, which teaches that one does not have to live a perfectly "good life," but that one must accept Jesus Christ as one's Lord and Saviour, and then Jesus Christ will assume the guilt of one's sins; believers are believed to be forgiven regardless of any good or ...
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church. The same Spirit who inspired the prophets and apostles rules our faith and life in Christ through Scripture, engages us through the Word proclaimed, claims us in the waters of baptism,
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