Search results
Results from the WOW.Com Content Network
The ultimate goal of the path is characterized using a range of positive language that had been used in Indian philosophy previously by essentialist philosophers, but which was now transmuted into a new Buddhist vocabulary to describe a being who has successfully completed the Buddhist path.
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
The book was also reviewed by Philip Blosser in Research in Phenomenology, [7] the theologian Thomas J. J. Altizer in Journal of the American Academy of Religion, [8] the Buddhist studies scholar Bernard Faure in The Journal of Asian Studies, [9] Thomas P. Kasulis in The Journal of Religion, [10] and Richard H. Drummond in Journal of Ecumenical ...
Besides being born as a human, the favorable conditions for obtaining enlightenment are: Being born a human at a time when a Buddha has arisen, has taught the Dharma, and has left a Saṅgha that carries on the teachings; at such times there is a chance to learn the Dharma. Being born a human in countries where the Dharma is known.
Mādhyamaka ("middle way" or "centrism"; Chinese: 中觀見; pinyin: Zhōngguān Jìan; Vietnamese: Trung quán tông; Tibetan: དབུ་མ་པ་ ; dbu ma pa), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no svabhāva doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher ...
The Pali text reports that after the first sermon, the ascetic Koṇḍañña (Kaundinya) became the first arahant (liberated being) and the first Buddhist bhikkhu or monastic. [211] The Buddha then continued to teach the other ascetics and they formed the first saṅgha , the company of Buddhist monks.
The doctrines of these schools also influenced the ideas of Chán (Zen) Buddhism, as can be seen in the Verses of the Five Ranks of Tōzan and other Chinese Buddhist texts. [40] Chinese thinkers often took the two truths to refer to two ontological truths (two ways of being, or levels of existence): a relative level and an absolute level. [4]
Statue of the Buddha at Bojjannakonda, Andhra Pradesh, India. The Tathāgatagarbha Sūtra is an influential and doctrinally striking Mahāyāna Buddhist scripture which treats of the existence of the "Tathāgatagarbha" (Buddha-Matrix, Buddha-Embryo, lit. "the womb of the thus-come-one") within all sentient creatures.