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Women's svyta was more decorated compared to the men's. [27] Knee-long kaftans made from multicoloured striped homespun fabric had no fasteners; women's kaftans could also be made from cashmere with calico lining, shoulder and waist pleats, fastened with metal hook-and-eye closures. [26]
In West Africa, a kaftan is a pullover robe, worn by both men and women. The women's robe is called a kaftan, and the men's garment is referred to as a Senegalese kaftan. A Senegalese kaftan is a pullover men's robe with long bell-like sleeves. In the Wolof language, this robe is called a mbubb and in French, it is called a boubou.
The yelek was a long caftan with a fitted body and skirts with long slashes that allowed the panels to be tucked upwards and revealed the pants underneath. It had a low neckline and fastened with buttons. It had long sleeves that hung loose from the elbow and revealed the shift underneath. The entari ('antree [26]) was cut the same way, but ...
Women's everyday wear was ÅŸalvar (trousers), a gömlek (chemise) that came down to mid-calf or ankle, a short, fitted jacket called a zıbın, and a sash or belt tied at or just below the waist. For formal occasions, such as visiting friends, the woman added an entari or kaftan, a long robe that was cut like the zıbın apart from the length.
Among Azerbaijanis "chepken" is a type of lined upper shoulder clothing with long false sleeves. Chepkens were mainly sewn from cloth, velour or velvet as well as various silk brocade fabrics. It was worn mainly by women, but there is also a male version of this clothing. Depending on the age of the women, the colors of the chepkens varied.
Sleeves are always 3/4 length or longer, and may be gathered or narrow. The popular necklines are V neck, square, open, and collared, and may be combined in design. In Assuit the galabeya bi wist may have originated as a Coptic Christian fashion, but this distinction is no longer upheld. [10] The galabeya bi sufra has long, full sleeves.
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