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The question and answer procedure was the traditional way in which Freemasons were instructed in Masonic ritual and symbolism before printed ritual books became more widely available. [1] Usually, the members of a Masonic Lodge would sit around a table and the Worshipful Master would ask set questions of each member in turn to test their ...
[2] [3] [4] Some tradition maintain that the third degree legend was part of the second degree, while some other claim that it was a mystery played during feasts. [5] Apprentice, Entered Apprentice or Apprentices to the Craft of Free Mason (first degree): This initial degree represented the beginning of a mason's journey, typically lasting ...
The Ancient and Accepted Scottish Rite of Freemasonry is a rite within the broader context of Freemasonry.It is the most widely practiced Rite in the world. [1] [2] [3] In some parts of the world, and in the Droit Humain, it is a concordant body and oversees all degrees from the 1st to 33rd degrees, while in other areas, a Supreme Council oversees the 4th to 33rd degrees.
Hiram Abiff (also Hiram Abif or the Widow's son) is the central character of an allegory presented to all candidates during the third degree in Freemasonry. Hiram is presented as the chief architect of King Solomon's Temple. He is murdered inside this Temple by three ruffians, after they failed to obtain from him the Master Masons' secrets.
Over time, a number of different Masonic degree systems have been developed, some of which are still in use, and others which have now ceased to exist. In his 1861 book "Tuileur Général De La Francmaçonnerie Ou Manuel De L'initié", Jean-Marie Ragon lists 52 Masonic Rites and over 1400 degrees. [5]
Masonic initiation rites include the reenactment of a scene set on the Temple Mount while it was under construction. Every Masonic lodge, therefore, is symbolically the Temple for the duration of the degree and possesses ritual objects representing the architecture of the Temple. These may either be built into the hall or be portable.
Morals and Dogma of Freemasonry is clearly plagiarized from Dogme et Rituel de la Haute Magie by the French occultist Éliphas Lévi". [3] Craig Heimbichner and Adam Parfrey write that Pike "seemed untroubled by the need to properly attribute text that he borrowed or lifted" and that in Morals and Dogma "Pike plagiarized from the French ...
There are a number of masonic manuscripts that are important in the study of the emergence of Freemasonry.Most numerous are the Old Charges or Constitutions.These documents outlined a "history" of masonry, tracing its origins to a biblical or classical root, followed by the regulations of the organisation, and the responsibilities of its different grades.