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'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching. He is traditionally regarded as the founder of Taoism, intimately ...
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
In some sects of Taoism, Chinese Buddhism, Confucianism, and Chinese folk religion, it is held that he then became an immortal hermit. [2] Certain Taoist devotees held that the Tao Te Ching was the avatar – embodied as a book – of the god Laojun, one of the Three Pure Ones of the Taoist pantheon, though few philosophers believe this. [3]
The three highest Gods in the Taoist pantheon Yuanshi Tianzun or Yuánshǐ Tīanzūn, also known as the Jade Pure One; Lingbao Tianzun, also known as the Lord of Lingbao and Shangqing; Daode Tianzun or Tàiqīng, also known as Taishang Laojun and Daode Zhizun; Wenshu Guangfa Tianzun, a character in the classic Chinese novel Investiture of the Gods
Calligraphy of Tao (道)The word "Tao" has a variety of meanings in both the ancient and modern Chinese language. Aside from its purely prosaic use meaning road, channel, path, principle, or similar, [2] the word has acquired a variety of differing and often confusing metaphorical, philosophical, and religious uses.
Laozi, one of the most important gods in Lingbao Daoism. The Lingbao School (simplified Chinese: 灵宝派; traditional Chinese: 靈寶派; pinyin: Líng Bǎo Pài), also known as the School of the Sacred Jewel or the School of Numinous Treasure, was an important Daoist school that emerged in China in between the Jin dynasty and the Liu Song dynasty in the early fifth century CE.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7] The oldest excavated portion dates to the late 4th century BC ...