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Allegorical personification of Hope: Hope in a Prison of Despair, 1887, by Evelyn De Morgan. Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness.
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo , from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [ 5 ]
Christians who may have focused their hopes too much on their own eternal salvation, and 2.) those who have placed their hope exclusively on science, rationality, freedom and justice for all, thus excluding any notion of God and eternity. Christians find lasting hope by finding their loving God, and this has real consequences for everyday life.
If You Find This World Bad, You Should See Some of the Others", also known as the "Metz speech", is a 1977 speech and essay by science fiction writer Philip K. Dick. He delivered it as the guest of honor on September 24, 1977, at the Second Metz International Science Fiction Festival in Metz, France .
Dutch edition book cover of Why I Am Not a Christian. Why I Am Not a Christian is an essay by the British philosopher Bertrand Russell.Originally a talk given on 6 March 1927 at Battersea Town Hall, under the auspices of the South London Branch of the National Secular Society, it was published that year as a pamphlet and has been republished several times in English and in translation.
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
A good example of indirect communication in the Old Testament is the story of David and Nathan in 2 Samuel 12:1–14. [ citation needed ] An existential reading of the Bible demands that the reader recognize that he is an existing subject , studying the words that God communicates to him personally.
Gottfried Leibniz asked whether the good and just "is good and just because God wills it or whether God wills it because it is good and just". [1] Ever since Plato's original discussion, this question has presented a problem for some theists, though others have thought it a false dilemma , and it continues to be an object of theological and ...