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Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
Pre-New Testament Creeds in the New Testament (1 Timothy 2:5, Phil 2:6-11, 1 Timothy 3:16) [1] Christ died, was raised, then list of eyewitnesses to the resurrection (1 Corinthians 15:3-10) Ecumenical and historic Christian creeds
Acts 2:21; God calls all people everywhere to repent. Acts 17:30, 2 Peter 3:9; God desires all people to be saved. 1 Timothy 2:4; Jesus is a ransom for all. 1 Timothy 2:6; Jesus is the propitiation "for our sins, and not for ours only but also for the sins of the whole world." 1 John 2:2
Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus. [h] The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles. [i]
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They believe that there is a distinct deference in modesty (shunning indecency) and moderation (avoiding excesses and extremes). They justify this belief by using 1 Timothy 2:9 ("In like manner also, that women adorn themselves in modest apparel") and Philippians 4:5 ("Let your moderation be known unto all men"). [150]
The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
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