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The Sarbloh Granth narrates that the guruship was passed by Guru Gobind Singh not only on the Guru Granth Sahib, but also the Guru Khalsa Panth. [10] It also goes over the purpose, duties, and responsibilities of the Khalsa Panth, describing the Khalsa as an "army of God". [32]
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
Beginning verses of the Khalsa Mehima from a 1878 CE Sarbloh Granth Manuscript. Khalsa Mahima (or Khalsa Mehma; Punjabi: ਖਾਲਸਾ ਮਹਿਮਾ lit. 'Praise of the Khalsa') is the name of two compositions that praise the Khalsa in poetic form, composed by Guru Gobind Singh, each present in Dasam Granth and Sarbloh Granth.
The Nihang sect equally reveres the Guru Granth Sahib, Dasam Granth, and Sarbloh Granth. [24] They attribute the later two works to Guru Gobind Singh. [24] They consider the Dasam Granth and the Sarbloh Granth as extensions of the Guru Granth Sahib.
Guru Gobind Singh, declared that Guru Granth Sahib from that moment would be the only Guru or the Guiding Force. The message was delivered on 3 November 1708 by Guru Gobind Singh at Nanded, presently in the state of Maharashtra in India. Guru Gobind Singh Ji established Khalsa and conferred the status of the Guru to the Guru Granth Sahib and ...
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ; [ɡʊɾuː ɡɾəntʰᵊ saːhɪbᵊ]), is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. [1]
Harjinder Singh Dilgeer asserts that Ram Singh never claimed to be a guru and instead believed that the Guru Granth Sahib was the guru. [127] However, Namdhari literature mentions that during the tough times of colonial persecution post-1872 Malerkotla massacre, Satguru Ram Singh bestowed Guruship to his younger brother, Satguru Hari Singh to ...
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