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Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. [1]
Bancroft notes: "An event which in Mexico would be the death-signal to a hecatomb of human victims would in Yucatán be celebrated by the death of a spotted dog."(p. 704) But mounting archeological evidence has for many decades now supported the chroniclers' contention that human sacrifice was far from unknown in Maya society.
The ancient Maya city of Chichén Itzá in Mexico’s Yucatán Peninsula has long been associated with human sacrifice, with hundreds of bones unearthed from temples, a sacred sinkhole and other ...
The practice of human sacrifice in pre-Colombian cultures, in particular Mesoamerican and South American cultures, is well documented both in the archaeological records and in written sources. The exact ideologies behind child sacrifice in different pre-Colombian cultures are unknown but it is often thought to have been performed to placate ...
In 1967, an underground cistern known as a chultun was discovered near a sacred body of water at Chichen Itza, an important ancient Maya city on Mexico's Yucatan peninsula. Skeletal remains of ...
The reason a violent death led to one souls being able to immediately enter the Maya heaven is because the gods are thankful for their sacrifice to them. People who were to eventually become sacrifices were paraded in litters by citizens before their death. [3] Before Spanish influence, there may not have been a common idea of the afterlife ...
The Cult of the Cenote was a legendary tradition by the Mayan particularly under the rulership of the Mayapan in the Yucatán Peninsula.The tradition includes throwing selected people in the city's cenote as a human sacrifice as well as precious stones like gold, jade and other ornaments for the rain god, Chaac. [1]
According to both Maya and Spanish post-Conquest sources, pre-Columbian Maya deposited valuables and human bodies into the cenote as a form of sacrifice to the rain god Chaac. Edward Herbert Thompson dredged the Cenote Sagrado from 1904 to 1910, and recovered artifacts of gold, jade, pottery, and incense, as well as human remains. [2]