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While Jesus exposes the true poverty of the Laodicean church's boast of wealth (3.17–18), he presents himself as the true source and dispenser of wealth (cf. 2 Cor. 8.13–15). Later, earthly riches and businesses activities are associated with the sins of Babylon, the earthly power of evil with self-accorded glory and luxury, whose fall is ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
In the King James Version of the Bible the text reads: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. The New International Version translates the passage as: Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place ...
Rather it is that poverty is not only a physical condition, but also a spiritual one. In fact, the more self aware a person is of his or her spiritual poverty caused by the innate human condition of the sinful nature, the more one is humbly aware that they are "poor in spirit" left to his or her own ways without Jesus Christ as Savior.
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
Debate about the doctrine of the absolute poverty of Christ came to a head in what is known as the theoretical poverty controversy in 1322–23. Pope John XXII declared this doctrine heretical in November 1323 via the papal bull Cum inter nonnullos , but debate on the subject continued for some years after; indeed, John's own final statement on ...
E. W. Bullinger in the Companion Bible cited Lightfoot's comment, [19] and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). Bullinger considered that Luke did not identify the passage as a "parable" because it contains a parody of the view of the afterlife:
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
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