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Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [3] Chapters 56-66 are often referred to as Trito-Isaiah. [4]
Gad was the name of the pan-Semitic god of fortune, usually depicted as a male but sometimes as a female, [2] and is attested in ancient records of Aram and Arabia.Gad is also mentioned in the bible as a deity in the Book of Isaiah (Isaiah 65:11 – some translations simply call him (the god of) Fortune), as having been worshipped by a number of Hebrews during the Babylonian captivity. [3]
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come.
Isaiah 35:9 casts a lion as metaphorically forbidden in the future paradise ("No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there"); [3] yet, Isaiah 65:25 and Isaiah 11:6–7, respectively reference such formerly ravenous beasts as becoming peaceable: "The wolf and ...
The Book of Isaiah (Hebrew: ספר ישעיהו [ˈsɛ.fɛr jə.ʃaʕ.ˈjaː.hu]) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. [1]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Targum Isaiah has three occurrences. The first is 22:14, where the Aramaic paraphrases the Hebrew as "This sin will not be forgiven you until you die the second death." [6] The final two examples are from Targum Isaiah 65, which sets the scene for an apocalyptic final battle.
Although the New Testament does not refer to Isaiah 11:1-2 regarding these gifts, [15] [16] according to the Catechism of the Catholic Church, these gifts "complete and perfect the virtues of those who receive them." [17] Initiates receive them at Baptism and they are strengthened at Confirmation, so that one can proclaim the truths of the faith.
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