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Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles. [1] The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles.
Another theory is that "Babylon" refers to the Babylon in Egypt that was an important fortress city in Egypt, just north of today's Cairo and this, combined with the "greetings from Mark" (1 Peter 5:13), who may be Mark the Evangelist, regarded as the founder of the Church of Alexandria (Egypt), has led some scholars to regard the First Peter ...
Timeline showing the kings of Israel and Judah according to the chronology from Edwin R. Thiele. Kings that are known from contemporary extra-biblical sources are highlighted in yellow. Tentatively identified kings are highlighted in orange. Amariah son of Hezekiah, an ancestor of the prophet Zephaniah mentioned in the genealogy of Zephaniah 1: ...
In the New Testament, which some call the New Law or "New Greek Testament", [4] Matthew 16:16–18 [5] reports that Jesus changed Simon's name to Peter. Elsewhere in Scripture such a name change always denotes some change in status (e.g., Abram to Abraham, or Jacob to Israel). In the gospels, Peter is shown as a close associate of Jesus.
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" ( 2 Peter 1:1 ).
Some scholars think 'Simeon' in Acts 15:14 also refers to Simon Peter, [7] connecting the verse to Acts 13:46–47. [10] Simon the Zealot, disciple of Jesus (Luke 6:15, Acts 1:13) or Simon the Canaanite (Matthew 10:4, Mark 3:18), [1] [9] also called 'Simon the Patriot' in some translations. Scholars universally accept that Mark and Matthew ...
Nothing else is specifically said about Simon the Cyrene. Whatever his life had been about, he now is personally involved in the Death of Jesus. There is no known biography nor autobiography of ...
James Tabor, in his controversial book The Jesus Dynasty, suggests that Simon was the son of Mary and Clophas. [7] While Robert Eisenman suggests he was Simon Cephas (Simon the Rock), known in Greek as Peter (from petros "rock"), who led the Jewish Christian community after the death of James in 62 CE. [8]