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Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
[16] [17] [18] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a wider meaning than it has today, and that the correct translation of genea in the context of the second coming is "kind of people" (specifically the "good" kind of people; the disciple's kind of ...
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
While he is away, he expects his believers to "'Do business with this until I come back.'" . His evaluation of the business they have conducted during his absence takes place upon his return and is an account of their activity (Matt 25:19; Luke 19:15). This must be the Judgment Seat of Christ, which is only for believers.
In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology. [2] [3] [12] [13]
The Jesus Film Project is an organization created in 1981 by Campus Crusade for Christ founder Bill Bright to distribute the 1979 film, Jesus, not only in English, but also in many of the world's languages with the stated goal of reaching "every nation, tribe, people and tongue, helping them see and hear the story of Jesus in a language they can understand."
Matthew 1:21 indicates the salvific implications of the name Jesus when the angel instructs Joseph: "you shall call his name Jesus, for he will save his people from their sins". [21] [22] It is the only place in the New Testament where "saves his people" appears with "sins". [23] Matthew 1:21 provides the beginnings of the Christology of the ...
[24] [25] [26] The name Jesus is given in Luke 1:31 and Matthew 1:21 and in both cases the name is not selected by humans but is received by angelic messages with theological significance, e.g. the statement in Matthew 1:21 "you shall call His name Jesus, for He will save his people from their sins" associates salvific attributes to the name Jesus.
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