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"Ako imas problema sa memorijom, jedi sto vise bijelog luka. Ako nista, bar ce ti smrditi iz usta. Nekad je bolje da ti kasnis, nego da tebe cekaju" 27 March 2015 () 164: 20 "Na svaki moguci nacin treba izbeci tuzbu, pa makar se problem rijesio i mimo suda. Nakon svega, poljubiti se sa konjem i nije tako grozna stvar"
The series tells the story of three women, Cemre, Çiçek and Rüya whose lives change after a fire breaks out during a charity party, but with more focus on the life of Cemre, who is married to Çelebi Kayabeyli, the former mayor, she is subjected to violence and injustice, and her husband claims that she is mentally ill, and that she has tried to commit suicide.
Kakawin Sutasoma was written by Tantular during the golden age of the Majapahit empire, in the reign of either Prince Rajasanagara or King Hayam Wuruk.It is not known for certain when the Kakawin was authored, but it is thought most probably between 1365 and 1389. 1365 is the year in which the Kakawin Nagarakretagama was completed, while 1389 is the year in which King Hayam Wuruk died.
A version of Kakawin Ramayana, written in 1975. Kakawin Ramayana is an Old Javanese poem rendering of the Sanskrit Ramayana in kakawin meter.. Kakawin Rāmâyaṇa is a kakawin, the Javanese form of kāvya, a poem modeled on traditional Sanskritam meters.It is believed to have been written in Central Java (modern Indonesia) in approximately the late ninth or early tenth century, during the era ...
The series is divided into three seasons and encompasses the period between 1928 and 1940. [2] The first season covers the period just before the assassination of the Croatian Member of the National Assembly Stjepan Radić at the National Assembly of the Serbs, Croatians and Slovenians and the subsequent establishment of the 6 January Dictatorship.
Muhammad ibn Muslim az-Zuhri was born c. AH 58 (677/678) in the city of Medina. His father Muslim was a supporter of the Zubayrids during the Second Fitna, while his great-grandfather Abdullah fought against Muhammad at the Battle of Uhud before converting to Islam.
Contrary to the then prevalent tradition of using refined literary language in poetry, Nazeer Akbarabadi chose idioms and words from the casual language spoken in the street, both in Banjaranama and in his other works.