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In the Roman period, Demeter became conflated with the Roman agricultural goddess Ceres through interpretatio romana. [74] The worship of Demeter has formally merged with that of Ceres around 205 BC, along with the ritus graecia cereris , a Greek-inspired form of cult, as part of Rome's general religious recruitment of deities as allies against ...
Carna, goddess who preserved the health of the heart and other internal organs. Ceres, goddess of the harvest and mother of Proserpina, and one of the Dii Consentes. The Roman equivalent of Demeter [Greek goddess]. Clementia, goddess of forgiveness and mercy. Cloacina, goddess who presided over the system of sewers in Rome; identified with Venus.
In ancient Roman religion, Ceres (/ ˈ s ɪər iː z / SEER-eez, [1] [2] Latin:) was a goddess of agriculture, grain crops, fertility and motherly relationships. [3] She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres".
Pomona was the goddess of fruit trees, gardens, and orchards. Unlike many other Roman goddesses and gods, she does not have a Greek counterpart, though she is commonly associated with Demeter. She watches over and protects fruit trees and cares for their cultivation.
Goddess of spring, Queen of the Underworld, wife of Hades and daughter of Demeter and Zeus. Her symbols include the pomegranate, grain, torches, wheat and the asphodelus. After her abduction by Hades, she was forced to split the year between the world of the dead with her husband and the world of the living with her mother.
The Roman equivalent is Bacchus. [5] Dryads, tree and forest nymphs; Epimeliades, nymphs of highland pastures and protectors of sheep flocks; Gaia, primal mother goddess and goddess of the earth and its personification; Hamadryades, oak tree dryads; Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to
A goddess suckling a toddler and seated in the wicker chair characteristic of Gallo-Roman goddesses (2nd or 3rd century, Bordeaux) Lucina as a title of the birth goddess is usually seen as a metaphor for bringing the newborn into the light (lux, lucis). [59] Luces, plural ("lights"), can mean "periods of light, daylight hours, days."
In antiquity, Leto was usually worshipped in conjunction with her twin children, particularly in the sacred island of Delos, as a kourotrophic deity, the goddess of motherhood; in Lycia she was a mother goddess. In Roman mythology, Leto's Roman equivalent is Latona, a Latinization of her name, influenced by the Etruscan Letun. [4]