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Chief god of the Greek pantheon. [161] He is the king of the gods, [162] and the most powerful deity. [163] He is the son of the Titans Cronus and Rhea, and the husband of Hera. [164] He is the only Greek god who is unquestionably Indo-European in origin, [165] and he is attested already in Mycenaean Greece. [166]
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Several types of water deities conform to a single type: that of Homer's halios geron or Old Man of the Sea: Nereus, Proteus, Glaucus and Phorkys. These water deities are not as powerful as Poseidon, the main god of the oceans and seas. Each is a shape-shifter, a prophet, and the father of either radiantly beautiful nymphs or hideous monsters ...
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
In Greek mythology, Erebus (/ ˈ ɛr ə b ə s /; [1] Ancient Greek: Ἔρεβος, romanized: Érebos, lit. 'darkness, gloom'), [ 2 ] or Erebos , is the personification of darkness. In Hesiod 's Theogony , he is the offspring of Chaos , and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
The water-god Poseidon [40] appears as a horse which seems to represent the water-spirit [37] and Erinys is probably the personification of a revenging earth-spirit. [41] [36] From earlier times at Delphi Poseidon was joined in a religious union with the earth-goddess Ge. She is represented as a snake which is a form of the earth-spirit. [40]