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In How to Be a Woman, Moran calls for a fifth wave of feminism to rise up. [7] [8] Moran states, "But if there is to be a fifth wave of feminism, I would hope that the main thing that distinguishes it from all that came before is that women counter the awkwardness, disconnect, and bullshit of being a modern woman not by shouting at it, internalizing it, or squabbling about it—but by simply ...
Femininity can be understood as socially constructed, [1] [2] and there is also some evidence that some behaviors considered feminine are influenced by both cultural factors and biological factors. [1] [3] [4] [5] To what extent femininity is biologically or socially influenced is subject to debate.
The Feminine Mystique is a book by American author Betty Friedan, widely credited with sparking second-wave feminism in the United States. [2] First published by W. W. Norton on February 19, 1963, The Feminine Mystique became a bestseller, initially selling over a million copies.
back toward home along the same route we’d come. It was hard work. By mid-March we began to see the end of the winter mornings and were starting to feel better about it all. As we talked with friends, some of them became interested, and soon what began as a ridiculous conversation on the first day in January took on a life of its own. In the
Friedan contends that "first stage" of feminism, a movement intended to liberate women from their traditional role as only mothers and house-wives, was coming to an end with the deadline for the ratification of the Equal Rights Amendment, and that it was time to take feminism to a new stage, which could better deal with the issues of a new generation of women.
Murdock stated that the heroine's journey is the healing of the wounding of the feminine that exists deep within her and the culture. [1] Murdock explains, "The feminine journey is about going down deep into soul, healing and reclaiming, while the masculine journey is up and out, to spirit." [2]
"Throwing like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality" is a 1980 essay by political philosopher and feminist Iris Marion Young which examines differences in feminine and masculine norms of movement in the context of a gendered and embodied phenomenological perspective.
The home is seen by some feminists as a site of oppression because women have had little choice but to adhere to the role of housewife and carry out domestic duties. [13] These roles and norms expected of women (such as to be feminine; mothers; supportive wives) are acquired through the process of socialization. For example, young girls are ...