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Early Christian art and architecture (or Paleochristian art) is the art produced by Christians, or under Christian patronage, from the earliest period of Christianity to, depending on the definition, sometime between 260 and 525. In practice, identifiably Christian art only survives from the 2nd century onwards. [1]
Armenian cross: Symbol of the Armenian Apostolic Church, and a typical feature of khachkars. Also known as the "Blooming Cross" owing to the trefoil emblems at the ends of each branch. A khachkar (cross-stone) is a popular symbol of Armenian Christianity. Bolnisi cross: Ancient Georgian cross and national symbol from the 5th century AD.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Early symbols similar to the Chi Rho were the Staurogram and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating chrēston (good). [3] Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked with a Chi-Rho. [4]
Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations.
Early Christian sarcophagi are those Ancient Roman sarcophagi carrying inscriptions or carving relating them to early Christianity. They were produced from the late 3rd century through to the 5th century. They represent the earliest form of large Christian sculpture, and are important for the study of Early Christian art.
A symbol similar to the cross, the staurogram, was used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, almost like a nomen sacrum. [5] The extensive adoption of the cross as a Christian iconographic symbol arose from the 4th century. [6]
The front side of the Cross of Lothair (c. 1000 AD) Detail of a mosaic, Basilica of Sant' Apollinare in Classe, Ravenna (549).. A crux gemmata (Latin for jewelled cross) is a form of cross typical of Early Christian and Early Medieval art, where the cross, or at least its front side, is principally decorated with jewels.
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