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[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
The Twelve Ornaments (Chinese: 十二章; pinyin: Shí'èr zhāng) are a group of ancient Chinese symbols and designs that are considered highly auspicious. They were employed in the decoration of textile fabrics in ancient China, which signified authority and power, and were embroidered on vestments of state.
The Chinese character fu (福; fú ⓘ), meaning 'fortune' or 'good luck' is represented both as a Chinese ideograph and, at times, pictorially, in one of its homophonous forms. It is often found on a figurine of the male god of the same name, one of the trio of "star gods" Fú, Lù, and Shòu.
Other meanings of the symbol: gather, assemble, collect, dense, thick, and collection. It may mean that it's good to get help or advice; for progress it's necessary to persevere. The group needs to be sustained. Its inner (lower) trigram is ☷ (坤 kūn) field = (地) earth, and its outer (upper) trigram is ☱ (兌 duì) open = (澤) swamp.
Longevity is commonly recognized as one of the Five Blessings (wǔfú 五福 – longevity, wealth, health, love of virtue, a peaceful death) of Chinese belief [3] that are often depicted in the homophonous rendition of five flying bats because the word for "bat" in Chinese (fú 蝠) sounds like the word for "good fortune" or "happiness" (fú ...
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In Chinese philosophy, a taijitu (Chinese: 太極圖; pinyin: tàijítú; Wade–Giles: tʻai⁴chi²tʻu²) is a symbol or diagram (圖; tú) representing taiji (太極; tàijí; 'utmost extreme') in both its monist and its dualist (yin and yang) forms in application is a deductive and inductive theoretical model.