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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
The question of what is a proper basis for deciding how words, symbols, ideas and beliefs may properly be considered to truthfully denote meaning, whether by a single person or by an entire society, has been considered by five major types of theory of meaning and truth.
Voltaire sought to create a text which would fit in one's pocket and be affordable because "revolutionary material must be small enough for people to carry with them". [7] What he created is a text which educated and amused at the same time. [8] Voltaire's motivations for writing the Philosophical Dictionary can be seen as
Many definitions in Definitions follow these principles and define terms by giving their genus and distinguishing characteristics. A human, for example, is a two-footed animal without wings. [ 6 ] Here, two-footed animal is the lowest genus that contains humans and without wings distinguishes humans from all the other two-footed animals, i.e ...
Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". [ 5 ] A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person, so for example apes get very ...
A closely related definition is given by Rudolf Carnap, who sees philosophy as the logic of science, meaning that it is concerned with analyzing scientific concepts and theories. [4] From the perspective of logical atomism , this clarification takes the form of decomposing propositions into basic elements, which are then correlated to the ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions