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The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
The prayers could be prayed individually or in groups. By the third century, the Desert Fathers began to live out Paul's command to "pray without ceasing" (1 Thessalonians 5:17) by having one group of monks pray one fixed-hour prayer while having another group pray the next prayer. [citation needed]
The use of the rope made it possible to pray the Jesus Prayer unceasingly, whether inside the cell or out, in accordance with Paul the Apostle's injunction to "Pray without ceasing" (I Thessalonians 5:17). [citation needed] It is said that the method of tying the prayer rope had its origins from the father of Orthodox monasticism, Anthony the ...
Verse 2:1 is translated in the King James Version: If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, [38] Meyer notes Paul's use of "four stimulative elements", which are assumed to apply and are not conditional. [37] H. C. G.
Critical scholarship has investigated the authorship of the four original and three supplementary tales. Aleksei Pentkovsky has argued that the first four tales survive in the form of a later redaction of an original work by Archimandrite Michael Kozlov (1826–1884), The Seeker of Unceasing Prayer, and that the supplementary tales are the work of hieromonk Arsenius Troyepolsky (1804–1870). [3]
The injunction for Christians to pray the Lord's Prayer thrice daily was given in Didache 8, 2 f., [3] [4] which, in turn, was influenced by the Jewish practice of praying thrice daily found in the Old Testament, specifically in Psalm 55:17, which suggests "evening and morning and at noon", and Daniel 6:10, in which the prophet Daniel prays ...
Because of the intercession of Christ, Calvin says that Christians can join the Apostle Paul and "Pray without ceasing;" (1 Thess:5:17). In contrast, Calvin believes that the practice of praying to saints is a demonstration of "distrust, because they are either not contented with Christ as an intercessor or have altogether robbed him of this ...
to pray without ceasing, to witness among all peoples to Christ as Lord and Savior, to unmask idolatries in Church and culture, to hear the voices of peoples long silenced, and to work with others for justice, freedom, and peace. In gratitude to God, empowered by the Spirit, we strive to serve Christ in our daily tasks