Search results
Results from the WOW.Com Content Network
Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [109] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Biblical matriarchs"
The Tomb of the Matriarchs (Hebrew: קבר האמהות, Kever ha'Imahot) in Tiberias, Israel, is the traditional burial place of several biblical women: [1] Bilhah, handmaid of Rachel. Zilpah, handmaid of Leah. Jochebed, mother of Moses. Zipporah, wife of Moses. Elisheba, wife of Aaron. Abigail, one of King David's wives.
The original Siddur Sim Shalom was edited by Rabbi Jules Harlow, and published in 1985.. It succeeded the movement's first Shabbat siddur, Sabbath and Festival Prayer Book (Siddur Tefilot Yisrael), by Rabbi Morris Silverman, edited by a commission chaired by Rabbi Robert Gordis and first published in 1946.
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.