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The term source or fountain of canon law (fons iuris canonici) may be taken in a twofold sense: a) as the formal cause of the existence of a law, and in this sense of the fontes essendi (Latin: "sources of being") of canon law or lawgivers; b) as the material channel through which laws are handed down and made known, and in this sense the ...
Some authors conceive of canon law as essentially theological and the discipline of canon law as a theological subdiscipline, [19] but Msgr. Carlos José Errázuriz contends that "in a certain sense, all postconciliar canonical scholarship has shown a theological concern in the widest sense, that is, a tendency to determine more clearly the ...
A number of canons assigning automatic ex-communication were enacted, which became part of the church's canon law. Heresies about the Sacraments or de fide doctrines which had been rejected or re-defined by the Protestants were specified and assigned automatic excommunication for Catholics who held them. These canons still apply today, as ...
A portion of the Leningrad Codex.Although the Hebrew Bible is the result of a developmental process, canonical criticism focuses on the final form of the text.. Canonical criticism, sometimes called canon criticism or the canonical approach, is a way of interpreting the Bible that focuses on the text of the biblical canon itself as a finished product.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The sources between Eastern Orthodox canon law and civil law are different; the source for civil law is the secular powers (the ruler, the parliament, or the elected legislative body), while Eastern Orthodox canon law is made by the E. O. Church and the source for E. O. canon law is the will of God.
The official language of the canon law common to all the Eastern Catholic Churches (called "common law" [a]) is Latin. Although Latin is the language of the Latin Church and not of the Eastern Churches , Latin was chosen as the language of the common law because there is no common language in use among all the Eastern Catholic Churches.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.