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Hades (/ ˈ h eɪ d iː z /; Ancient Greek: ᾍδης, romanized: Hā́idēs, Attic Greek: [háːi̯dεːs], later [háːdεːs]), in the ancient Greek religion and mythology, is the god of the dead and the king of the underworld, with which his name became synonymous. [2] Hades was the eldest son of Cronus and Rhea, although this also made him ...
In writing of the mineral wealth of ancient Iberia (Roman Spain), he says that among the Turdetani, it is "Pluto, and not Hades, who inhabits the region down below." [ 18 ] In the discourse On Mourning by the Greek author Lucian (2nd century AD), Pluto's "wealth" is the dead he rules over in the abyss (chasma) ; the name Hades is reserved for ...
This site was believed by devotees to be the door to Hades, the realm of the dead. The site is at the meeting point of the Acheron, Pyriphlegethon and Cocytus rivers, believed to flow through and water the kingdom of Hades. The meaning of the names of the rivers has been interpreted to be "joyless", "burning coals" and "lament", respectively. [1]
The study of ancient Greek personal names is a branch of onomastics, the study of names, [1] and more specifically of anthroponomastics, the study of names of persons.There are hundreds of thousands and even millions of individuals whose Greek name are on record; they are thus an important resource for any general study of naming, as well as for the study of ancient Greece itself.
Pluto holding a bident in a woodcut from the Gods and Goddesses series of Hendrick Goltzius (1588–1589). A bident is a two-pronged implement resembling a pitchfork.In Greek mythology, the bident is a weapon associated with Hades (), the ruler of the underworld.
'blessed one, blessedness' [1]) is the name of two figures from ancient Greek religion and mythology: Macaria, daughter of Heracles and Deianira who willingly accepted to be sacrificed in order to save her people. [2] Macaria, daughter of Hades, king of the Underworld. [3]
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Arimanius (Greek: Αρειμάνιος Areimánios; Latin: Arīmanius) is a name for an obscure deity found in a few Greek literary texts and five Latin inscriptions. It is supposed to be the opponent of Oromazes ( Ancient Greek : Ὡρομάζης Hōromázēs ), the god of light.