Search results
Results from the WOW.Com Content Network
Ragep, F. Jamil (1994). "An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwan al-Safa, al-Biruni, and Ibn Sina". Isis. 85 (3). University of Chicago Press: 504–505. doi:10.1086/356912. ISSN 0021-1753. Clarke, Peter B. (1980). "An Introduction to Islamic Cosmological Doctrines".
Aniconism in Islam not only deals with the material image, but touches upon mental representations as well. It is a problematic issue, discussed by early theologians , as to how to describe God , Muhammad and other prophets, and, indeed, if it is permissible at all to do so.
Al-Ghazali, in The Incoherence of the Philosophers, defends the Ash'ari doctrine of a created universe that is temporally finite, against the Aristotelian doctrine of an eternal universe. In doing so, he proposed the modal theory of possible worlds , arguing that their actual world is the best of all possible worlds from among all the alternate ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims thus understood religion to cover the domains of the state, law and society. [71] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Islamic Educational, Scientific and Cultural Organization; Statistical, Economic and Social Research and Training Centre for Islamic Countries; Islamic Military Alliance; Islamic political parties. Islamic democratic. National Islamic Movement of Afghanistan (Afghanistan) Islamic Renaissance Movement (Algeria) Al-Menbar Islamic Society (Bahrain)
Nyazee argues that the Shafi'i, championed by Al-Juwaynī, was accepted by Sunni schools of Islamic law but did not, however, determine their fiqh (positive doctrine or teachings). Rather, the fiqh dates to 132 Hijrah A.H., at least 50 years prior to the Shafi'i.