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Selected Bible verses and perspectives Passage Perspective allowing abortion Perspective against abortion Genesis 2:7 (Garden of Eden narrative, see also Soul in the Bible § Genesis 2:7) - "Then the L ORD [note 1] God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being".
Other translations can be viewed at Bible Gateway. Matthew Henry's Commentary on Lev 18 (18th Century) Acharei Mot (Jewish weekly Torah portion that includes Leviticus 18) Hebrew phrasing for Lev 18. The Great Books, for NRSV text. Blue Letter Bible's Bible Lookup Tools were used to derive passage citations. Robert Jamieson's Commentary on Lev ...
Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Several commentaries on the Bible maintain that the ordeal is to be applied in the case of a woman who has become pregnant, allegedly by her extramarital lover. [ 13 ] [ 19 ] In this interpretation, the bitter potion could be an abortifacient , inducing a purposeful abortion or miscarriage if the woman is pregnant with a child which her husband ...
Jonathan Kirsch's The Harlot by the Side of the Road: Forbidden Tales of the Bible (1997) on Lot's daughters (Genesis 19), Dinah (Genesis 34), and Tamar (2 Samuel 13) as three rape stories. With regards to the Hebrew Bible's attitude to rape, particularly the sex laws in Deuteronomy chapters 20 to 22, two schools of thought have emerged.
Instead of opposing abortion, the Bible repeatedly affirms God’s belief in and support of women and their ability to make faithful moral decisions. Remember women are made in God’s image ...
The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use".
The 18-year-old said her motivations to vote were abortion rights and Project 2025. "They kind of terrified me and the women in my family," Tidwell said. "Just wanted to do my part."
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