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Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
The measurement of religiosity is hampered by the difficulties involved in defining what is meant by the term and what components it includes. Numerous studies have explored the different components of religiosity, with most finding some distinction between religious beliefs/doctrine, religious practice, and spirituality. When religiosity is ...
The name lived religion comes from the French tradition of sociology of religion "la religion vécue". [48] The concept of lived religion was popularized in the late twentieth century by religious study scholars like Robert A. Orsi and David Hall. The study of lived religion has come to include a wide range of subject areas as a means of ...
The essence of religion, Durkheim finds, is the concept of the sacred, the only phenomenon which unites all religions. "A religion," writes Durkheim, "is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—beliefs and practices which unite into a single moral community called a ...
Religions provide various methods for publicising, announcing and condemning the moral duties and decisions of individuals. A priestly caste may adopt the role of moral guardians. [25] Sometimes religious and state authorities work well in tandem to police morals, as in the case of god-kings, in medieval Europe or in colonial Massachusetts.
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects.
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
Warburg is a professor at the University of Copenhagen's department of history of religions. She specializes in the sociology of religion with emphasis on emergent religious sects and religious minorities. She has written extensively on the effect of technology on religion and new religious movements. [212] James Charles Napier Webb: 1946 ...