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The ancient Greek philosophers Plato and Aristotle debated economic equality. Painting by Raffaello Sanzio (1509). According to professor of politics Ed Rooksby, the concept of equality of outcome is an important one in disputes between different political positions, since equality has overall been seen as positive and an important concept that is "deeply embedded in the fabric of modern ...
Equity, or economic equality, is the construct, concept or idea of fairness in economics and justice in the distribution of wealth, resources, and taxation within a society. . Equity is closely tied to taxation policies, welfare economics, and the discussions of public finance, influencing how resources are allocated among different segments of the populati
Thus, the Pareto norm suggests that principles of distributive justice should result in allocations in which it is no longer possible to make anyone better off without making anyone else worse off. [19] This illustrates a concern for the equality of welfare, which is an ex post conception of equality as it is concerned with the equality in ...
Economic justice is a component of social justice and welfare economics. It is a set of moral and ethical principles for building economic institutions, where the ultimate goal is to create an opportunity for each person to establish a sufficient material foundation upon which to have a dignified, productive, and creative life. [1]."
"Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle.
The need to formulate general legal principles on equality was defined on the basis of (i) acknowledging the pervasiveness of discrimination and the weaknesses in the protection of the right to equality at both international and national levels, (ii) the absence of comprehensive equality legislation in many countries around the world and the recognition that such legislation is necessary to ...
Political equality is only achieved when the norms, rules and procedures that govern the community afford equal consideration to all. [4] Robert Dahl believes that the ideal of democracy assumes that political equality is desirable. [ 5 ]
Equality does not come secondary to liberty, as usually happens under the liberal reading; the demand for it goes beyond the formal equality of rights and there is no tension between the two, no separation and conflict between individuals as passive recipients within society.