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Vaishnavism is centred on the devotion of Vishnu and his avatars. According to Schweig, it is a "polymorphic monotheism, i.e. a theology that recognises many forms (ananta rupa) of the one, single unitary divinity," since there are many forms of one original deity, with Vishnu taking many forms. [78]
Kamadeva, also called Manmatha, is the god of love, a son of Vishnu. Rati is the goddess of love and pleasure, the consort of Kamadeva. Garuda is the eagle demigod mount of Vishnu. Shesha is the serpent demigod mount of Vishnu. Nandi is the bull mount of Shiva. Vasuki is the second king of the nagas .
Vaikuntha (Sanskrit: वैकुण्ठ, romanized: Vaikuṇṭha, lit. 'without anxiety'), [1] also called Vishnuloka (Viṣṇuloka), and Tirunatu (Tirunāṭu) in Tamil, [2] is the abode of Vishnu, [3] the supreme deity in the Vaishnava tradition of Hinduism, [4] [5]: 17 and his consort, Lakshmi, the supreme goddess of the sect.
The third hymn of the Tirunetuntantakam describes the Kurma incarnation of Vishnu during the Samudra Manthana: [9] The dark blue-hued lord is a picture of auspiciousness. In each age he takes a different form, suited to that age. In the Tretayuga he took the huge form of a tortoise to churn ambrosia from the ocean.
The Alvars (Tamil: ஆழ்வார், romanized: Āḻvār, lit. 'The Immersed') were the Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. [2] They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality.
Afrikaans; العربية; অসমীয়া; Basa Bali; বাংলা; Беларуская (тарашкевіца) Esperanto; Euskara; فارسی; Galego
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
[83] The text equates Vishnu to all knowledge there is (Vedas), calling the essence of everything as imperishable, all Vedas and principles of universe as imperishable, and that this imperishable which is Vishnu is the all. [83] Vishnu is described to be permeating all object and life forms, states S. Giora Shoham, where he is "ever-present ...