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And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim Lovell. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Apollo Belenus was a healing and sun god. [54] Apollo Cunomaglus ("hound lord"). A title given to Apollo at a shrine at Nettleton Shrub, Wiltshire. May have been a god of healing. Cunomaglus himself may originally have been an independent healing god. [55] Apollo Grannus. Grannus was a healing spring god, later equated with Apollo.
Surya, the Sun god, rides across the sky in a horse-drawn chariot à la Helios and Sol. Aruna, charioteer of Surya, god of the morning Sun. Aryaman, god of the midday Sun. Savitr, god of the twilight Sun, also known as sunrise and sunset. Mitra, often associated with the Sun. Mihir, meaning Sun. Tapati, Sun goddess.
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.
The names Phoebe and Phoebus (masculine) came to be applied as synonyms for Artemis/Diana and Apollo respectively, [8] as well as for Luna and Sol, the lunar goddess and the solar god, by the Roman poets; the late-antiquity grammarian Servius writes that "Phoebe is Luna, like Phoebus is Sol." [9] Phoebe was, like Artemis, identified by Roman ...
Chariot fitting representing Usil, 500–475 BCE, Hermitage Museum. Usil is the Etruscan god of the sun, shown to be identified with Apulu ().His iconic depiction features Usil rising out of the sea, with a fireball in either outstretched hand, on an engraved Etruscan bronze mirror in late Archaic style, formerly on the Roman antiquities market. [1]
The symbol of light was a pagan device adopted by Christians, and perhaps the most important one that did not come from Jewish traditions. Christian churches were built so that the congregation faced toward the sunrise. [18] Tonatiuh, the Aztec god of the sun, [19] was closely associated with the practice of human sacrifice. [19] The sun ...
The first temple at Delphi took the form of a hut made from laurel from the Vale of Tempe, the sacred tree and major religious symbol of Apollo. [8] The second temple was a gift from Apollo to the Hyperboreans, either constructed using beeswax and feathers or by a Delphian named Pteras using ferns, though Pausanias denies the latter. [9]