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Thomas More was a 17th-century weaver and lay theologian who resided near Wisbech in England. He gained prominence for his 1646 theological work, "The Universality of God’s Free Grace in Christ to Mankind," in which he advocated universal redemption .
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Christian humanism originated towards the end of the 15th century with the early work of figures such as Jakob Wimpfeling, John Colet, and Thomas More; it would go on to dominate much of the thought in the first half of the 16th century with the emergence of widely influential Renaissance and humanistic intellectual figures such as Jacques ...
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
Sir Thomas More is an Elizabethan play and a dramatic biography based on events in the life of the Catholic martyr Thomas More, who rose to become the Lord Chancellor of England during the reign of Henry VIII. The play is considered to be written by Anthony Munday and Henry Chettle and revised by several writers.
The new law is "primarily grace itself" and so a "law given within"; "a gift superadded to nature by grace", but not a "written law". In this sense, as sacramental grace, the new law justifies. It contains an ordering of external and internal conduct and so regarded is, as a matter of course, identical with both the old law and the law of nature.
In the view of some theologians or historians, in the decades following Erasmus and Luther's debate on free choice for salvation, Melanchthon himself gradually swang to a position closer to Erasmus' tentative synergism: in 1532 mentioning man's non-rejection of grace as a cause in conversion, and stating it more forcefully in his 1559 Loci. [155]
Book I (Day 1) [2]. Comfort in Tribulation (Chapters I-XII) Anthony defines tribulation as grief consisting either of bodily pain or heaviness of the mind. Ancient moral philosophers recommended various remedies for tribulation, but they lacked the most effective source of comfort, faith, which is a gift from God (I-II).