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In Greek law courts the two parties to a dispute presented their arguments each from separate bemas. By metonymy , bema was also a place of judgement, being the extension of the raised seat of the judge, as described in the New Testament , in Matthew 27:19 and John 19:13 , and further, as the seat of the Roman emperor , in Acts 25:10 , and of ...
Mishnaic Hebrew: אֲפִיקִימוֹן. [1] The Greek word on which afikoman is based has two meanings, according to the Babylonian Talmud and the Jerusalem Talmud.Both Talmuds agree on the halakha (stated in the Passover Haggadah under the answer given to the Wise Son) that no other food should be eaten for the rest of the night after the afikoman is consumed.
The Greek word derives from ekklesia "assembly," [5] as the Hebrew word derives from kahal "assembly," [6] but while the Greek word means "member of an assembly," [7] the meaning of the original Hebrew word it translates is less certain. [8]
René Kieffer further explains the development of the meaning of this term: The word parakletos is a verbal adjective, often used of one called to help in a lawcourt. In the Jewish tradition the word was transcribed with Hebrew letters and used for angels, prophets, and the just as advocates before God's court.
Christ derives from the Greek word χριστός (chrīstós), meaning "anointed one". The word is derived from the Greek verb χρίω (chrī́ō), meaning "to anoint." [13] In the Greek Septuagint, χριστός was a semantic loan used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed". [14]
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.
According to a standard dictionary etymology of the English word, amen passed from Greek into Late Latin, and thence into English. [11] From Hebrew, the word was later adopted into the Arabic religious vocabulary and leveled to the Arabic root أ م ن, [12] which is of similar meanings to the Hebrew. The interjection occurs in the Christian ...
A Hebrew Bible page (Aleppo Codex), 10th century. The word dabar (Hebrew: דָּבָר) means "word", "talk" or "thing" in Hebrew. [1] [2] Dabar occurs in various contexts in the Hebrew Bible. The Septuagint, the oldest translation of the Hebrew Bible into Greek, uses the terms rhema and logos as equivalents and uses both for dabar. [3] [4]