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Creon, Antigone's uncle and newly appointed King of Thebes, buries Eteocles, who fought on the Theban side of the war, hailing him as a great hero. He refuses to bury Polyneices, proclaiming that any who attempt to defy his wishes will be made an example of, on the grounds that he was a 'traitor' fighting on the opposing side in the war.
Antigone enters, lamenting the fate of her brothers; Oedipus emerges from the palace and she tells him what has happened. After he has a little while to mourn, Creon banishes him from the country and orders Eteocles but not Polynices to be buried in the city. Antigone fights him over the order and breaks off her engagement with his son Haemon ...
Antigone by Frederic Leighton, 1882. Antigone cremates Polynices by night. Haemon comes to warn her just before Adrastus and his guards arrive. Adrastus realises Creon's orders have been disobeyed. He believes Haemon is the culprit and arrests him. Creon sentences him to death, but Antigone arrives to explain that the cremation is all her own work.
They explored the psychology of the mind through monologues, focusing on one's inner thoughts, the central causes of their emotional conflicts, dramatizing emotion in a way that became central to Roman tragedy. Besides Seneca's works, a single example of fabula praetexta (tragedy based on Roman subjects) survives. [21] [22] [23] [24]
Antigone (/ æ n ˈ t ɪ ɡ ə n i / ann-TIG-ə-nee; Ἀντιγόνη) is a play by the Attic dramatist Euripides, which is now lost except for a number of fragments. According to Aristophanes of Byzantium , the plot was similar to that of Sophocles ' play Antigone , with three differences.
Polynices' sister Antigone announces her intention to defy Creon and bury her brother, begins the burial, is discovered by guards and arrested, sentenced to death by Creon, and hangs herself. [100] Discounting the probably spurious scene in Aeschylus' Seven Against Thebes , Sophocles' play is our earliest source for any involvement of Antigone ...
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Antigone (Greek: Ἀντιγόνη, born before 317 BC [1] –295 BC) [2] was a Macedonian Greek noblewoman. Through her mother's second marriage she was a member of the Ptolemaic dynasty and through her marriage to Pyrrhus she was queen of Epirus .