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Uniformitarianism, also known as the Doctrine of Uniformity or the Uniformitarian Principle, [1] is the assumption that the same natural laws and processes that operate in our present-day scientific observations have always operated in the universe in the past and apply everywhere in the universe.
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
The normative model of culture is the central model in culture history, a theoretical approach to cultures in archaeology, anthropology and history. In essence it defines culture as a set of shared ideas, or norms. [1]: 65 The normative model was the dominant model in archaeological theory up to the rise of processual archaeology.
Cultural reproduction, a concept first developed by French sociologist and cultural theorist Pierre Bourdieu, [1] [2] is the mechanisms by which existing cultural forms, values, practices, and shared understandings (i.e., norms) are transmitted from generation to generation, thereby sustaining the continuity of cultural experience across time.
The difference between uniform continuity and (ordinary) continuity is that, in uniform continuity there is a globally applicable (the size of a function domain interval over which function value differences are less than ) that depends on only , while in (ordinary) continuity there is a locally applicable that depends on both and . So uniform ...
"Kulturkugel" (a German compound meaning "culture bullet", coined by J. P. Mallory), a mechanism suggested by Mallory [3] to model the scale of invasion vs. gradual migration vs. diffusion. According to this model, local continuity of material culture and social organization is stronger than linguistic continuity, so that cultural contact or ...
The myth of a unified, integrated cultural system was also advanced by Western Marxists such as by Antonio Gramsci through the theory of cultural hegemony through a dominant culture. Basic to these mistaken conceptions was the idea of culture as a community of meanings, which function independently in motivating social behavior.
By blending concepts from theories on group dynamics and cultural communication, Kathrin Burmann and Thorsten Semrau examined 54 teams in the banking sector in Germany (low-context culture) and Brazil (high-context culture). The study results show that in Germany, known for direct communication, social divisions often lead to task conflicts ...