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The idea passed into Christian thought through the writings of authors such as Justin Martyr (2nd century CE), [2] Athenagoras of Athens (c. 133 – c. 190 CE), Tertullian, Gregory of Nyssa, Augustine of Hippo (354-430), Bonaventure (1221-1274), Albertus Magnus (c. 1200 - 1280), and Roger Bacon (13th century).
A bearded Justin Martyr presenting an open book to a Roman emperor. Engraving by Jacques Callot. Justin Martyr was born c. AD 90–100, [9] [10] into a Greek family, [10] [11] at Flavia Neapolis (today Nablus) near the ancient biblical city of Shechem, in Samaria. [12]
Following John 1, the early Christian apologist Justin Martyr (c. 150) identifies Jesus as the Logos. [25] [26] [27] Like Philo, Justin also identified the Logos with the Angel of the Lord, and he also identified the Logos with the many other theophanies of the Old Testament, and used this as a way of arguing for Christianity to Jews:
The Justin Martyr#Doctrine of the logos cites only primary source data (the writings of Justin himself), and appears to have a bias towards picking quotes that suggest Jesus to be an Angel, rather than a member of the Trinity. If Justin's writings suggest such a bias, a reputable researcher's opinion must be cited.
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