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The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
Elohim ( Hebrew: אֱלֹהִים, romanized : ʾĔlōhīm: [ (ʔ)eloˈ (h)im] ), the plural of אֱלוֹהַּ ( ʾĔlōah ), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the ...
Tetragrammaton. The Tetragrammaton ( / ˌtɛtrəˈɡræmətɒn / TET-rə-GRAM-ə-ton; from Ancient Greek τετραγράμματον ' [consisting of] four letters'), or the Tetragram, is the four-letter Hebrew theonym יהוה ( transliterated as YHWH or YHVH ), the name of God in the Hebrew Bible.
A common title of God in the Hebrew Bible is Elohim (Hebrew: אלהים). The root Eloah (אלה) is used in poetry and late prose (e.g., the Book of Job) and ending with the masculine plural suffix "-im" ים creating a word like ba`alim ("owner(s)") and adonim ("lord(s), master(s)") that may also indicate a singular identity.
Thus, God is unlike anything in or of the world as to be beyond all forms of human thought and expression. The names of God used most often in the Hebrew Bible are the Tetragrammaton (Hebrew: יהוה, romanized: YHWH) and Elohim. Other names of God in traditional Judaism include Adonai, El-Elyon, El Shaddai, and Shekhinah.
The Old Testament/Hebrew Bible reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai. [2] [3] [4] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which ...
In all probability Jewish Christians wrote the Tetragrammaton in Hebrew as well. Toward the end of the first Christian century, when the church had become predominantly Gentile, the motive for retaining the Hebrew name for God was lost and the words kyrios and theos were substituted for it in Christian copies of Old Testament Septuagints.
In Isaiah 63:16, God is directly addressed and called "our Father". "Thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name." (ASV) To God, according to Judaism, is attributed the fatherly role of protector. He is called the Father of the poor, of the orphan and the widow, their guarantor of justice.