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Islam is an Abrahamic monotheistic religion teaching that there is only one God [1] and that Muhammad is His last Messenger. [ 2 ] [ 3 ] The following outline is provided as an overview of and topical guide to Islam.
Islam's most sacred book, the Qur'an, describes true followers of its prophet as "hard against disbelievers and merciful among themselves" (Qur'an 48:29). However, as seen in modern discuss, Muslims believe that regardless of a neighbor 's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners ...
Islam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
Islam and Modernism (Urdu: اسلام اور جدت پسندی) is a book originally written in Urdu by Pakistani scholar Taqi Usmani on Islam and modernity. The original title is "Islam aur Jiddat Pasandi". Two years later it was translated into English with the title Islam and Modernism. It was first published in 1990. [1]
The increased integration of world societies as a result of enhanced communications, media, travel, and migration makes meaningful the concept of a single Islam practiced everywhere in similar ways, and an Islam which transcends national and ethnic customs. [8] But not necessarily transnational political or social organisations:
Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.