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This is an accepted version of this page This is the latest accepted revision, reviewed on 12 June 2024. 1849 essay by Henry David Thoreau Civil Disobedience First page of "Resistance to Civil Government" as published in Aesthetic Papers, in 1849. Author Henry David Thoreau Language English Publication place United States Media type Print Text Civil Disobedience at Wikisource This article is ...
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Why I actually took the name of my movement from Thoreau's essay 'On the Duty of Civil Disobedience', written about 80 years ago." [128] Martin Luther King Jr. noted in his autobiography that his first encounter with the idea of nonviolent resistance was reading "On Civil Disobedience" in 1944 while attending Morehouse College. He wrote in his ...
The contrasting views of Creon and Antigone with regard to laws higher than those of state inform their different conclusions about civil disobedience. Creon demands obedience to the law above all else, right or wrong. He says that "there is nothing worse than disobedience to authority" (An. 671). Antigone responds with the idea that state law ...
Civil disobedience: Explicit protest that involves deliberately breaking laws deemed unjust in order to protest them; crossing barricades, prohibited use of segregated facilities (such as lunch-counters or restrooms), voter registration drives (to earn non-eligible people the right to vote), or tying up phone lines.
Civil discourse and civil disobedience are just that, "civil". Though one aims to bring change by communication while the other aims to bring change by disobedience. On the note that civil disobedience is a tool to expose unjust laws, late Congress Representative John Lewis lived by this mantra. Lewis said it was important to engage in "good ...
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
While making their entrapment defense, the defendants called witnesses to discuss the history of the use of agents provocateurs by the government and also the history of civil disobedience; they also called character witnesses such as a defendant's mother in order to discuss the defendant's peaceful tendency and also his political beliefs.