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Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Several novel ideas about religion developed with the Enlightenment, including deism and talk of atheism. According to Thomas Paine, deism is the simple belief in God the Creator with no reference to the Bible or any other miraculous source.
Rationalist humanism, or rational humanism or rationalistic humanism, [1] is one of the strands of Age of Enlightenment. [2] It had its roots in Renaissance humanism, as a response to Middle Age religious integralism and obscurantism. [1] Rationalist humanism tradition includes Tocqueville and Montesquieu, and in the 19th century, Élie Halévy ...
Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
French Enlightenment philosopher Montesquieu has been credited as one of the chief proponents of the doux commerce theory.. Doux commerce (lit.sweet commerce) is a concept originating from the Age of Enlightenment stating that commerce tends to civilize people, making them less likely to resort to violent or irrational behaviors.
Montesquieu makes use of the concept of the state of nature in his The Spirit of the Laws, first printed in 1748. Montesquieu states the thought process behind early human beings before the formation of society. He says that human beings would have the faculty of knowing and would first think to preserve their life in the state.
Liberalism, the belief in freedom, equality, democracy and human rights, is historically associated with thinkers such as John Locke and Montesquieu, and with constitutionally limiting the power of the monarch, affirming parliamentary supremacy, passing the Bill of Rights and establishing the principle of "consent of the governed".
Pauline Kra, Religion in Montesquieu's "Lettres persanes", Studies on Voltaire and the Eighteenth Century 72 (1970). Jean Starobinski, preface to Folio edition of Lettres persanes , 1973. Jean Marie Goulemot, "Questions sur la signification politique des Lettres Persanes ," Approches des Lumières , Paris: Klincksieck, 1974, pp. 213–225.