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The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The Book of the Kings of Israel is a non-canonical work referred to in the Hebrew Bible (e.g. 1 Chronicles 9:1–2). The King James Version of this passage reads: "So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
This raises the prospect that the Books of Kings, linking the Hebrew kings by accession and length of reign ("king X of Judah came to the throne in the nth year of king Y of Israel and ruled n years"), can be used to reconstruct a chronology for the monarchy, but the task has in fact proven intractably difficult. [46]
1 Kings 18 is the eighteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings. [2] The book is considered the classic and comprehensive work in reckoning the accession of kings, calendars, and co-regencies, based on biblical and extra-biblical sources.
According to the Books of Kings, Amaziah "did what was right in the sight of the Lord", but did not meet the standard of righteousness set by King David; [9] in particular, because he did not remove the local shrines on the "high places" and centralise worship in Jerusalem. The writer of the Books of Chronicles also considers that during the ...
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