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Beowulf (493ff.) describes the serving of mead in carved horns. Horn fragments of Viking Age drinking horns are only rarely preserved, showing that both cattle and goat horns were in use, but the number of decorative metal horn terminals and horn mounts recovered archaeologically show that the drinking horn was much more widespread than the ...
The custom of Charon's obol not only continued into the Christian era, [66] but was adopted by Christians, as a single coin was sometimes placed in the mouth for Christian burials. [67] At Arcy-Sainte-Restitue in Picardy , a Merovingian grave yielded a coin of Constantine I , the first Christian emperor, used as Charon's obol. [ 68 ]
Articles relating to drinking horns, the horns of bovids used as drinking vessels.Drinking horns are known from Classical Antiquity, especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus.
Sir Rory Mor's Horn is a drinking horn, one of several heirlooms of the MacLeods of Dunvegan, chiefs of Clan MacLeod. Clan custom is that each successive chief is to drink a full measure of the horn in wine to prove his manhood. [1] The artwork on the horn has been dated to the 16th century, and by some as far back as the 10th century.
The shorter horn found in 1734 had six segments, a narrow one bearing a Proto-Norse Elder Futhark inscription at the rim and five ornamented with images. It is uncertain whether the horns were intended as drinking horns, or as blowing horns, although drinking horns have more pronounced history as luxury items made from precious metal.
Symbel and sumbl are Germanic terms for "feast, banquet".. Accounts of the symbel are preserved in the Anglo-Saxon Beowulf (lines 489–675 and 1491–1500), Dream of the Rood (line 141) and Judith (line 15), Old Saxon Heliand (line 3339), and the Old Norse Lokasenna (stanza 8) as well as other Eddic and Saga texts, such as in the Heimskringla account of the funeral ale held by King Sweyn, or ...
Its imagery shows Sigurd thrusting his sword through the dragon Fafnir (the lindworm or serpent band containing the runic inscription), the dwarf Andvari, and the valkyrie Sigrdrífa offering a drinking horn to Sigurd. The runestone has a stylized Christian cross, as do a number of other Sigurd stones: U 1175, Sö 327, Gs 2, and Gs 9. [3]
A silver figure of a woman holding a drinking horn found in Birka, Björkö, Uppland, Sweden. Scholars have commented that Ibn Fadlan's account is "sober enough and self-consistent enough to invite consideration as history".
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